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dc.contributor.advisorIndrusiak, Elaine Barrospt_BR
dc.contributor.authorLauschner, Amandapt_BR
dc.date.accessioned2012-10-06T01:38:15Zpt_BR
dc.date.issued2012pt_BR
dc.identifier.urihttp://hdl.handle.net/10183/56162pt_BR
dc.description.abstractThis work aims at analyzing the historical influence the alchemical thought had on William Blake’s work. By comparing the conflict of opposites present in The marriage of Heaven and Hell (1790) to the approach given to it in other historically previous texts – as in Meister Ekhardt’s, Jacob Boheme’s and in some ancient Eastern traditions such as Taoism – the idea was to set a background to this spiritual conflict and to set Blake as an ‘inventor of his own precursors’, as Jorge Luis Borges would put. The study of these systems showed some of the reasons why Blake’s philosophy seems so outsider for post-Enlightment readers, filling a symbolic gap that I intended to diminish. Giving new meanings to the past is giving new meanings to the present. In this sense, the work of William Blake may dialogue with issues that have been intensely felt in post-modernity, such as the will for integration, expressed through polyvalence and environmentalism.en
dc.format.mimetypeapplication/pdfpt_BR
dc.language.isoengpt_BR
dc.rightsOpen Accessen
dc.subjectBlake, William, 1757-1827pt_BR
dc.subjectConflitopt_BR
dc.subjectPós-modernismopt_BR
dc.subjectIntertextualidadept_BR
dc.titleWilliam Blake : conflict of opposites and the alchemical traditionpt_BR
dc.typeTrabalho de conclusão de graduaçãopt_BR
dc.contributor.advisor-coBittencourt, Rita Lenira de Freitaspt_BR
dc.identifier.nrb000860002pt_BR
dc.degree.grantorUniversidade Federal do Rio Grande do Sulpt_BR
dc.degree.departmentInstituto de Letraspt_BR
dc.degree.localPorto Alegre, BR-RSpt_BR
dc.degree.date2012pt_BR
dc.degree.graduationLetras: Português e Inglês: Licenciaturapt_BR
dc.degree.levelgraduaçãopt_BR


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